Religion in
the shape of mind-cure gives to some of us serenity, moral poise,
and happiness, and prevents certain forms of disease as well as
science does, or even better in a certain class of persons.
Evidently, then, the science and the religion are both of them
genuine keys for unlocking the world's treasure-house to him who
can use either of them practically. Just as evidently neither is
exhaustive or exclusive of the other's simultaneous use. And
why, after all, may not the world be so complex as to consist of
many interpenetrating spheres of reality, which we can thus
approach in alternation by using different conceptions and
assuming different attitudes, just as mathematicians handle the
same numerical and spatial facts by geometry, by analytical
geometry, by algebra, by the calculus, or by quaternions, and
each time come out right? On this view religion and science,
each verified in its own way from hour to hour and from life to
life, would be co-eternal. Primitive thought, with its belief in
individualized personal forces, seems at any rate as far as ever
from being driven by science from the field to-day.
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