The
instincts and habits of the lower animals by which they obtain food,
migrate, and perpetuate their kind, are in obedience to particular
congenital impressions, and correspond to definite anatomical and
morphological relations. No one pretends their knowledge is experimental.
Just so the human cerebrum has received, by descent or otherwise, various
sensory impressions peculiar to man as a species, which are just as
certain to guide his thoughts, actions, and destiny, as is the cerebrum
of the insectivorous aye-aye to lead it to hunt successfully for larvae.
[45-1] _Die Kunst im Zusammenhang der Culturentwickelung_, i. pp. 50,
252.
[46-1] I offer these derivations with a certain degree of reserve, for
such an extraordinary similarity in the sound of these words is
discoverable in North and portions of South America, that one might
almost be tempted to claim for them one original form. Thus in the Maya
dialects it is _ku_, vocative _a kue_, in Natchez _kue-ya_, in the Uchee
of West Florida _kauhwu_, in Otomi _okha_, in Mandan _okee_, Sioux
_ogha_, _waughon_, _wakan_, in Quichua _waka_, _huaca_, in Iroquois
_quaker_, _oki_, Algonkin _oki_, _okee_, Eskimo _aghatt_, which last has
a singular likeness in sound to the German or Norse, _O Gott_, as some of
the others have to the corresponding Finnish word _ukko_.
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