Piguerao, where the g appears
again, is probably a compound of _piscu_, bird, and _uira_, white.
Guachemines seems clearly the word _huachi_, a ray of light or an arrow,
with the negative suffix _ymana_, thus meaning rayless, as in the text,
or _ymana_ may mean an excess as well as a want of anything beyond what
is natural, which would give the signification "very bright shining."
(Holguin, _Arte de la Lengua Quichua_, p. 106: Cuzco, 1607.) Is this
sister of theirs the Dawn, who, as in the Rig Veda, brings forth at the
cost of her own life the white and dark twins, the Day and the Night, the
latter of whom drives from the heavens the far-shooting arrows of light,
in order that he may restore his mother again to life? The answer may for
the present be deferred. It is a coincidence perhaps worth mentioning
that the Augustin monk who is our principal authority for this legend
mentions two other twin deities, Yamo and Yama, whose names are almost
identical with the twins Yama and Yami of the Veda.
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