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Brinton, Daniel Garrison, 1837-1899

"The Myths of the New World A Treatise on the Symbolism and Mythology of the Red Race of America"


In their own languages they are variously called; by the Algonkins and
Dakotas, "those knowing divine things" and "dreamers of the gods"
(_manitousiou_, _wakanwacipi_); in Mexico, "masters or guardians of the
divine things" (_teopixqui_, _teotecuhtli_); in Cherokee, their title
means, "possessed of the divine fire" (_atsilung kelawhi_); in Iroquois,
"keepers of the faith" (_honundeunt_); in Quichua, "the learned"
(_amauta_); in Maya, "the listeners" (_cocome_). The popular term in
French and English of "medicine men" is not such a misnomer as might be
supposed. The noble science of medicine is connected with divinity not
only by the rudest savage but the profoundest philosopher, as has been
already adverted to. When sickness is looked upon as the effect of the
anger of a god, or as the malicious infliction of a sorcerer, it is
natural to seek help from those who assume to control the unseen world,
and influence the fiats of the Almighty. The recovery from disease is
the kindliest exhibition of divine power.


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