For they end either with the year of the birth of _Christ_, two
years before the vulgar account, or with the year of his death, or with the
seventh year after it: all which are _sabbatical years_. Others either
count by Lunar years, or by weeks not _Judaic_: and, which is worst, they
ground their interpretations on erroneous Chronology, excepting the opinion
of _Funccius_ about the _seventy weeks_, which is the same with ours. For
they place _Ezra_ and _Nehemiah_ in the reign of _Artaxerxes Mnemon_, and
the building of the Temple in the reign of _Darius Nothus_, and date the
weeks of _Daniel_ from those two reigns.
The grounds of the Chronology here followed, I will now set down as briefly
as I can.
The _Peloponnesian_ war began in spring _An._ 1 _Olymp._ 87, as _Diodorus_,
_Eusebius_, and all other authors agree. It began two months before
_Pythodorus_ ceased to be _Archon_, _Thucyd._ l. 2. that is, in _April_,
two months before the end of the _Olympic_ year. Now the years of this war
are most certainly determined by the 50 years distance of its first year
from the transit of _Xerxes_ inclusively, _Thucyd._ l. 2. or 48 years
exclusively, _Eratosth. apud Clem. Alex._ by the 69 years distance of its
end, or 27th year, from the beginning of _Alexander_'s reign in _Greece_;
by the acting of the _Olympic_ games in its 4th and 12th years, _Thucyd._
l. 5; and by three eclipses of the sun, and one of the moon, mentioned by
_Thucydides_ and _Xenophon_.
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