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"Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Ohio Narratives"

Mars. Tye--he get his wuk done dat way, cheap.
"No'em, don't believe in anything lak dat much. We use to sprinkle salt
in a thin line 'roun Mars. Ballinger's house, clear 'roun, to ward off
quarellin an arguein' an ol' Miss Ballinger gettin a cross spell,--dat
ah members, an then too;--ah don believe in payin out money on a Monday.
You is liable to be a spendin an a losin' all week if you do. Den ah
don' want see de new moon (nor ol' moon either) through, de branches o'
trees. Ah know' a man dat see de moon tru de tree branches, an he were
lookin' tru de bars 'a jail fo de month were out--an fo sumpin he nevah
done either,--jus enuf bad luck--seein a moon through bush."
"Ah been married twice, an had three chillens. Mah oles' are Madge
Hannah, an she sixty yeah ol' an still a teachin' at the Indian School
where she been fo twenty-two yeahs now. She were trained at Berea in
High School then Knoxville; then she get mo' learnin in Nashville in
some course."
"Mah wife died way back yonder in 1884. Then when ah gets married again,
mah wife am 32 when ah am 63. No'am, no mo' chillens. Ah lives heah an
farms, an takes care ob mah sick girl, an mah boy, he live across the
lane thah."
"No'em, no church, no meetin hous fo us culled people in Kentucky befo'
de wah.


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