The answer chanted run as follows:--
On life and soul, on blood and bone,
One for all, and all for one,
We warrant this is rightly done.
The original strain was then renewed in the same manner as before--
How wears the night?--Doth morning shine
In early radiance on the Rhine?
What music floats upon his tide?
Do birds the tardy morning chide?
Brethren, look out from hill and height,
And answer true, how wears the night?
The answer was returned, though less loud than at first, and it seemed
that those to whom the reply was given were at a much greater distance
than before; yet the words were distinctly heard.
The night is old; on Rhine's broad breast
Glance drowsy stars which long to rest.
No beams are twinkling in the east.
There is a voice upon the flood,
The stern still call of blood for blood;
'Tis time we listen the behest.
The chorus replied with many additional voices--
Up, then up! When day's at rest,
'Tis time that such as we are watchers;
Rise to judgment, brethren, rise!
Vengeance knows not sleepy eyes,
He and night are matchers.
The nature of the verses soon led Philipson to comprehend that he was
in presence of the Initiated, or the Wise Wen; names which were
applied to the celebrated judges of the Secret Tribunal, which
continued at that period to subsist in Swabia, Franconia, and other
districts of the east of Germany, which was called, perhaps from the
frightful and frequent occurrence of executions by command of those
invisible judges, the Red Land.
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