At length, as they were passing a rope-maker's, the sultan
recollected the Arabian story of Cogia-Hassan Alhabal, the rope-maker,
and his two friends, Saad and Saadi, who differed so much in their
opinion concerning the influence of fortune over human affairs.
"What is your opinion on this subject?" said the grand seignior to his
vizier.
"I am inclined, please your majesty," replied the vizier, "to think that
success in the world depends more upon prudence than upon what is called
luck, or fortune."
"And I," said the sultan, "am persuaded that fortune does more for men
than prudence. Do you not every day hear of persons who are said to be
fortunate or unfortunate? How comes it that this opinion should prevail
amongst men, if it be not justified by experience?"
"It is not for me to dispute with your majesty," replied the prudent
vizier.
"Speak your mind freely; I desire and command it," said the sultan.
"Then I am of opinion," answered the vizier, "that people are often led
to believe others fortunate, or unfortunate, merely because they only
know the general outline of their histories; and are ignorant of the
incidents and events in which they have shown prudence or imprudence. I
have heard, for instance, that there are at present, in this city, two
men, who are remarkable for their good and bad fortune: one is called
Murad the Unlucky, and the other Saladin the Lucky.
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